“I made the Goyim (גוים) to shake at the sound of his fall, when I cast him down to hell with them that descend into the pit: and all the trees of Eden, the choice and best of Lebanon (לב-נון, 'leb' heart and 'Nun,' fish, sperm), all that drink water, shall be comforted in the nether parts of the earth. They also went down into hell with him unto them that be slain by the sword; and by his semen (וזרעו), that dwelt under his shadow in the midst of the Goyim (גוים).
To who (“Mi” מי, the Holy Spirit) art thy likeness (Damuth דמות) in glory and in greatness among the trees of Eden, yet shalt thou be brought down with the trees of Eden unto the nether parts of the earth: thou shalt lie in the midst of the uncircumcised with them (the fornicators) that be slain by the sword. This is Pharoah (פרעה) and all his multitude, saith Adonia Jahoveh (אדני יהוה).” – Ezekiel 31: 16-18
In this lecture, we will discuss the ten plagues in Egypt.
We must distinguish between HaSatan השטן and Hillel Ben Shahar הילל בן־שחר, the glorious son of the dawn, who is the Latin Lucifer. HaSatan השטן is the devil, who is black like carbon, the fallen glory, Hillel הילל, Lucifer. We must whitewash the devil. This is only possible by practicing sexual magic intensely and by disintegrating the ego. Humanity has Hillel הילל, Lucifer converted into the devil. Each one of us must whitewash their particular devil in order to convert him into Hillel הילל, Lucifer. When Lucifer shines within us he converts himself into our own particular individual Moses.
“Fortunate is the one who integrates himself with his own Moses. Moses, descending from Sinai, with the luminous horns upon his (מצח Metzach) forehead deserved to be chiseled by Michelangelo. The doctrine of Moses, is the doctrine of (Hillel הילל), Lucifer.” - Samael Aun Weor
So, when we talk about the Pharaoh (פרעה) and Moses, Hebrew Moshe משה, we need to comprehend that the word Pharaoh פרעה, in Hebrew letters, begins with the letter Peh פ, which symbolizes the power of the Mouth, Peh (פה) in Daath, the throat, represented by the first letter Hei (ה) of Iod-Hei-Vav-Hei (יהוה), the sacred name of Elohim, who as the Theomertmalogos manifested as “In the beginning Elohim created (בראשית ברא אלהים).” We find then in the Hebrew letters of Pha-raoh (פרעה) that the other syllable is comprised of Rah רע, Reish-Ayin. We find this word Rah רע in the book of Genesis as Tob VeRah טוב ורע, which means “good and evil.” In Hebrew, the letters Reish ר and Ayin ע form the word Rah רע. However, at the end of the word Pharaoh פרעה, as well as in the beginning of HaSatan השטן, we find the letter Hei ה; the very same Hei ה of Iod-Hei-Vav-Hei יהוה, the sacred name of God. So, the word Pharaoh פרעה in the Bible describes the activity of Peh פה, the mouth, in Daath, through “evil” (Rah רע) in the Hei ה (the throat of Malkuth, our physicality), which is represented on the Pha-raoh (פרעה) of Mitzrahim (מצרים) Egypt. However, among the 4 worlds of kabbalah, Egypt is Assiah עשיה, represented by the final Hei of the Holy Name, Iod-Hei-Vav-Hei יהוה, commonly translated as Jehovah. We pronounce Iod-Hei-Vav-Hei יהוה as Iod-Havah.
In the Book of Exodus we find the 10 plagues that Moses, Hebrew Moshe משה, unleashed against the Pharaoh פרעה according to the commands of Iod-Havah יהוה, Jehovah. You find in the Book of Exodus that Iod-Hei-Vav-Hei יהוה, Jehovah, sent Moses, Moshe משה, to liberate Israel from bondage, and that the one that has Israel under bondage is the Pharaoh פרעה. It is written, that Iod-Havah יהוה, Jehovah, when talking to Moses, said:
“See, I have made of thee an Elohim אלהים to Pharaoh: and Aaron thy brother shall be thy prophet. Thou shalt speak all that I command thee: and Aaron thy brother shall speak unto Pharaoh, that he send the children of Israel out of his land. And I will harden Pharaoh's heart, and multiply my signs and my wonders in the land of Egypt. But Pharaoh shall not hearken unto you, that I may lay my hand upon Egypt, and bring forth mine (צבאת Tzabaoth) armies, and my (עמ Am) people the children of Israel, out of the land of Egypt by great judgments. And the Egyptians shall know that I am Iod-Havah (כי־אני יהוה), when I stretch forth mine hand upon Egypt, and bring out the children of Israel from among them.” - Exodus 7: 1-5
“And I will harden Pharaoh's heart,” thus, Iod-Havah יהוה hardened Pharaoh’s heart time and time again. It is very clear here that Moses, Moshe משה, wanted to liberate the people from Egypt and is doing these signs and wonders in front of the Pharaoh פרעה, but Jehovah יהוה is working also inside the Pharaoh פרעה hardening his heart and saying “I won’t let your people go.”
So, you see here clearly, that the one behind the Pharaoh פרעה not allowing Moses, Moshe משה, to liberate the people of Israel is the same Jehovah יהוה. And, that the same Pharaoh פרעה is HaSatan השטן, in other words the shadow of Jehovah יהוה, because Satan is the king of Mitzrahim מצרים, which in the Bible is translated as Egypt. So, Who is the king of Mitzrahim מצרים? The Pharaoh פרעה, who in this case is HaSatan השטן, that has all the light forces of Israel enslaved.
Let us explain, according to the Tree of Life, how this happened, because we have to understand who Iod-Hei-Vav-Hei יהוה, Jehovah is, and who HaSatan השטן is. In a prior lecture we explained that Kristus Lucifer is Hillel Ben Shahar הילל בן־שחר, the glorious son of the dawn. Lucifer is the shining aspect of HaSatan השטן, when he is not fallen; thus, HaSatan השטן is, as the Master Samael Aun Weor explains, nothing other than the fallen Lucifer. It is that energy trapped into the matter.
When we study the Tree of Life and the four worlds therein, we find that the world of Atizluth, which is the world of splendors, the world of archetypes, relates to the first triangle of the Tree of Life: Kether-Chokmah-Binah which are in Christianity called Father, Son and Holy Spirit. In prior lectures we explained that these three primary forces are symbolized by the Hebrew Iod-Hei-Vav יהו of the holy name of God.
- Kether relates with the letter Iod י
- Chokmah with the letter Hei ה
- and Binah with the letter Vav ו
So, Iod-Hei-Vav יהו are the three Hebrew letters of the Holy Name. In Latin, these three primary forces are called I-A-O, because in the original Hebrew there were no vowels, they were invented later and signified with dots and lines around the letters.
“The great IAO (Iod-Hei-Vav-יהו) is the power from the Logos itself. The little IAO (Iod-Hei-Vav-יהו) is the power from the human being. The great IAO is the power from the Super-Man. The minor IAO is the power from Man.” -The Pistis Sophia Unveiled by Samael Aun Weor
When we write Iod-Hei-Vav יהו as a single word, what do we read? We read the word I-E-W, Jew in other words; Iod-Hei-Vav יהו is the singular of the word Jews. It is very remarkable how the Bible hides the meaning of IAO. In other words, the three primary forces Kether-Chokmah-Binah, in relation with the Holy Name of Elohim Iod-Hei-Vav יהו, is YEW, Jew.
“When in the sanctum sanctorum of the Temple of Solomon, the High Priest chanted the terrific mantra I.A.O., the drums of the temple sounded in order to prevent the profane from hearing the sublime I.A.O.” - Samael Aun Weor
This means that this sacred word I.A.O. or Yew יהו implies the world of Atziluth (אצילות), the refined world of light. When we read the Pistis Sophia written by the apostles, and dictated by Master Jesus we find:
“Yew (יהו), the profoundly sacred name, is related with the light and clairvoyance. It is written: that Jesus, the divine, great Gnostic Priest, chanted a delightful song of praise in the great name, and Jesus said unto his disciples: Draw near unto me! And they drew near unto him. Then he turned himself towards the four corners of the world, he extended his quiet look, and uttered the profoundly sacred name: YEW (יהו). He blessed them and breathed into their eyes. And Jesus exclaimed unto them: Look above! Now ye are clairvoyant!”
So, Jesus pronounced the Holy sacred name, YEW, JEW יהו, and said onto his disciples, “now you are clairvoyant,” because that light allows us to see the mysteries of IAO or Yew (יהו).
“Behold, I will make them of the synagogue of Satan, which say they are Jews (יהודים Jehudim), and are not, but do lie.” - Revelation 3: 9
Authentic Jews (יהודים Jehudim) are only the children of the lion from the tribe of Judah (יהודה), meaning, the Christified Ones (in Atziluth-אצילות). Those who say that they are Jews (illuminated ones) and are not, do lie.” - Samael Aun Weor
So when the Gnostics want to seal themselves with the star of five points, they opens their legs and form with their extended arms the five pointed start, thereafter, they make an IAO triangle by touching the fingers of their hands above their head, thus, forming the mysterious world of Atziluth (אצילות) represented in the first triangle Kether-Chokmah-Binah, YEW, Jew יהו. This YEW or JEW represents the three primary forces descending from the Solar Absolute, the world of Ain Soph Aur. So, in Hebrew, we will say that the light of YEW יהו, comes from the Ain Soph Aur; thus, it has two extremes that are united by the mysterious letter Vav ו, which is symbolized by a vertical line.
- One extreme is in the unknowable divine light, which is the Ain Soph Aur, the primordial light, the first manifestation of the light of the Absolute Abstract Space and that is represented by the last letter Hei ה of Iod-Hei-Vav-Hei יהוה.
- The other extreme is called Kether, the center of gravity of IAO יהו, the Logoic Triangle, which is the manifested light in the universe. That is why Kether means “crown” and is represented as an aura of light upon the head. It is simply energy.
From Kether emerges Chokmah, which is wisdom and the first manifestation of that light in the universe. This is why Chokmah is called the Son. Chokmah-reshit, in Hebrew, “the beginning.” Thereafter comes Binah, which means “intelligence.” When we are performing the five pointed star and we raise our arms above our head, we are forming that triangle. In this practice we imagine that the light of the Ain Soph Aur, from the unknowable divine, descends upon our head completely, beginning with the crown. This is how it happened in the beginning of creation, how that light descended into IAO יהו, the first triangle and that is why that triangle is called Arikh Anpin אריך אנפין which is a Chaldean word that means “the huge head, face”. As you see, when performing that triangle, your head remains in the middle of that triangle, that indeed is the huge head, which represents Arikh Anpin.
The light in that triangle is called Atziluth (אצילות), which is formed by ten refined archetypes, which have ten divine names or ten refined parts of that divine light that have no blemishes, that are pure light, these names are as follows:
- Eheih Asher Eheih (Kether)
- Iod-Hei-Vav-Hei (Chokmah)
- Jehovah-Elohim (Binah)
- El (Chesed)
- Elohim Gibor (Geburah)
- Eloah Va Daath Iod Hei Vav Hei (Tiphereth)
- Iod Havah Tzabbaoth (Netzach)
- Elohim Tzabbaoth (Hod)
- Shaddai El Chai (Yesod)
- Adonai (Malkuth)
Those are the 10 holy names of the archetypes in the world of Atziluth (אצילות) that we need to self-realize in ourselves, that we need to develop. That is the goal. When we reach this goal, we are like Elohim, beyond good and evil, but to do that is an arduous task.
Let us continue describing the five pointed star. After we reach the light and form the triangle with it, our head in the middle of it, we lower our hands to our shoulders, to the level of Daath, and extend them to the right and to the left. This indicates that we are forming the duality from the trinity. In other words, we are bringing down the light from the world of Atziluth (אצילות) into the world of Briah (בריאה), which is the world of creation. These three primary forces, Father-Son-Holy Spirit, in order to create, need to be divided into two polarities, two forces, about which we explained in many lectures. These are represented by the extended arms from the shoulders left and right. These two forces are what we call Abba and Aima Elohim, Father and Mother, which are united in the mysterious sephirah Daath. This encloses the mystery of creation.
When we talk about Father-Mother, “honor your father and your mother”, we have to understand that that Father-Mother is the vesture of the Holy Trinity. They hide behind them the mystery of the Holy Trinity, because each of them is the outcome of the Holy Trinity. As we explained in other lectures, if we imagine ourselves in our tree brains, the intellectual brain, emotional brain and motor-instinctual-sexual brain, in one body, we understand how Elohim is three in one or, as others say related to water:
- the water as steam is the Father
- the water as fluid is the son
- the water as solid ice is the Holy Spirit
From them emerges the duality that we call Sun and Moon. The light of the moon within the Holy Trinity has its own light, but when it descends from the Holy Trinity, the light of the moon depends upon the light of the Sun. In other words, the Mother emerges from the Father, Eve emerges from Adam. Here is where the problem begins according to this Satanic myth, because as you know, in the throat, is where we find Daath or the canopy of the Tree of Knowledge of Good and Evil. In Briah (בריאה), the world of creation, is where we find the first manifestation of that which we call Rah רע, which in Hebrew is a Kliphah קליפה, which means “shell,” a shell that appears for the first time which is a certain mechanicity that hides the light. The light that is pure in the first world of Atziluth (אצילות) becomes slightly mechanical in the world of Briah (בריאה), and this mechanicity is called Kliphah קליפה. This is a positive mechanicity, not negative.
The plural of the Hebrew word Kliphah קליפה is Klipoth קליפות. We need to understand this in order to comprehend, because when we read the Bible we find that the Tree of Good and Evil had both aspects. So “good” is that pure light and “evil” is that same light, but with a Kliphah קליפה, a shell. A simple example: if you compare the good and evil lights with a fruit on the Tree of Good and Evil, then you will understand that the juice of that fruit is inside and the seed that gives life to the fruit is also inside, but the Kliphah קליפה, the shell that covers that fruit is outside. This is the mystery of the Tree of Good and Evil.The two forces are in the fruit.
As you can see, the seed is always the power of the Holy Spirit, which is inside. To learn how to eat that fruit is precisely the mystery of Daath. When you read in the Bible that Elohim said to Adam and Eve, “you shall not eat from that fruit!” We have to understand that the commandment means that “you should not eat from that fruit like an animal.” When a human being takes an orange, usually, he removes the Kliphah קליפה, the peel before eating the fruit itself. But when we see an animal eating fruit, it does not peel anything, especially if that animal is a pig. It will eat all of it. We have to learn how to select that which is not Klipoth קליפות (shells), what is not Kliphah קליפה. The fruit of the Tree of Good and Evil is always represented by an apple, as in when Eve took the fruit ate of it, with the shell, the skin and all. That is the meaning of eating as a beast. The way of eating as an Elohim, as a God, as a human being, is by knowing how to select the fruit and how to make it, as the Hebrews say, kosher. Kosher means sacred, holy, consecrated.
The peel of all fruits are like the sea-shell (קליפה ים kliphah yam) that carries Venus-Aphrodite in their seed. Likewise, the human seed carries Venus-Aphrodite as a pearl. This is why Venus is associated with Lucifer, because Lucifer is lux+fero, light bearer. Venus-Lucifer is called in Kabbalah Kliphah Noga קליפה נוגה, meaning a fruit whose peel, kliphah קליפה is shiny, noga נוגה-Venus. When we see a fruit which is shiny to the eyes and good to eat, what is it that we are seeing? We are seeing the light of Atziluth (אצילות) within it, within the seed, because from it comes all the beauty of the life of the fruit. As it is written:
“And out of (the Hei or physicality of Adam) the ground HaAdamah האדמה made Jehovah Elohim יהוה אלהים to grow every tree (whose fruit is Noga נוגה) that is, pleasant (Nahemad נחמד) to the sight, and good for food; the tree of life also in the midst of the garden, and the tree of knowledge of good and evil.” - Genesis 2: 9
The Noga נוגה (“glow”) is precisely what Eve saw when she saw the fruit, symbolically speaking. Eve ate the fruit like a beast and lost the glowing light in it. When you know how to eat the fruit in the kosher way, it means that you eat it with remembrance of God; it is to eat it as kosher, when you eat it as God, not as yourself. Remember that you are an animal, but God is inside, and that is why in Sanskrit there is a mantra you pronounce when you eat which is KRIM (pronounced “kreeeeem”) in order to take the Shakti potential of the fruit. What is this Shakti potential? This is the divine mother, the feminine force hidden within the fruit, the divine mother Shakti. With that Shakti potential you feed your soul, your spirit, your own God. You are not just eating physically but spiritually as well. That is why the Bible talks about what food is good, holy for us to eat, and that which is not holy, because in nature you find elements that are devolving and evolving. The evolving elements are good for the soul. When you eat them, you pronounce the mantra KRIM, you will obtain the Shakti potential. But if you eat an element that is not holy, that which is devolving, degenerated or adulterated, you cannot gain anything from that since it is already Klipoth קליפות, impure.
In the phrase Kliphah Noga קליפה נוגה, the word Noga נוגה relates to the astral light of the world of Hod; the light hidden within any physical element. In ourselves, this noga נוגה, Hod, is Venus, the Shakti potential, the Shekinah, which is hidden in the sexual seed. because physically we are like a fruit tree. So, where do we find the fruit of our fruit tree? And where is the seed and juice of our fruit? All of that fruit, seed and juice, is within our sexual organs.
That is why we associate eating the forbidden fruit with the sexual act and that is why, when you are performing the five pointed star, and lowering your extended arms from the right and left, they go to the level of the sexual organs, and we cross them over each other, right over left. This symbolically means that in order to take advantage of the light of our mother and father, the Tree of Good and Evil, you have to cross them in Yesod, and to eat the fruit by transforming the seed and juice into energy through the sexual union with your spouse. This is the only way. This is how Elohim creates in Briah (בריאה). It is very clear when you are performing that mysterious seal, which is called the pentagram.
So there you know that you have to cross yourself, sexually speaking, in order to obtain the light of that juice, in order to feed your soul and spirit. But if you spill it, if you fornicate, if you reach the orgasm in the sexual act, then from the world of Briah (בריאה), which is creation, those forces descend into Klipoth קליפות, into hell, into the world of beasts.
In Gnosis, we teach that the true human being has to be created inside of us, because the five-pointed star is a symbol of the true human. So then, when we have our two hands crossed over our sex, We have to pull them towards the heart. That means to transmute the two polarities inside of us into Yetzirah (יצירה), the world of formation.
How many months does it take for a woman to form the baby in her womb? 9 months. Behold here the mystery of the nine heavens of the Kabbalistic world of Yetzirah (יצירה), the world of formation, in which we have to enter by rising the two polarities inwardly. That is why, when your perform the star of five points, you elevate the two hands from your sex to your heart, in order for the caduceus of Mercury to be formed. That is the meaning of that action. All of those forces descend as you see from Atziluth (אצילות), our head, into Father and Mother in the world of Briah (בריאה), creation, and then into Adam, the Vav of Yetzirah (יצירה), the world of formation. As it is written:
“And Jehovah Elohim formed (Yetzir יצר) Adam of the dust of the ground (HaAdamah האדמה), and breathed into his nostrils the breath of life; and Adam became a living soul.” - Genesis 2: 7
But in Yetzirah (יצירה), the world of formation, other shells and coverings are formed from that light. So we will say that the light from Atziluth (אצילות), which is pure, becomes enclosed in the world of Briah (בריאה) and that covering, which we are explaining related with the seed and with the fruit, when entering into the world of formation covers more as its shell expands. This is how the light descends as it is written in the Book of Genesis:
“And Elohim made two great lights; the greater light to rule the day, and the lesser light to rule the night (which is the sun and the moon): he made the stars also.” – Genesis 1:16
Those two lights are Father and Mother, but in the same verse in the Book of Genesis it also states that he created the stars. That means that through the two lights from above, Mother and Father, emerged the other 12 lights. These are the 12 zodiacal signs, because when you see the stars in heaven, the first thing you know when you know Kabbalah is to associate those stars with the zodiacal signs, with the 12 zodiacal constellations. Those stars are the symbol of the unfoldment of that original light into many lights. Those many lights or stars are what is called Israel, IS-RAH-EL. The light divided into many fires or what the Bible or Hebrew Kabbalah calls Hashim האשים: many fires, many forces, particles of the fire (האש ha’esh) which are enclosed in the water (ים yam).
For instance, in the present time science calls that light (which is enclosed within the matter in different levels and manners) vitamins; vitamins are just the solar light, crystalized in different levels and different forms. Esoterically, we call this light the 12 tribes of Israel, the 12 components of RAH or letter Reish, symbol of Rosh, which is the head or first triangle, the light force that descends from Atziluth (אצילות) into Briah (בריאה), Yetzirah (יצירה) and Assiah עשיה, matter and action, the mother, the water, yam ים.
So, from the world of formation as you see, that light, that fire (ש) descends into the world of Assiah עשיה. Assiah is called the world of action, the world of matter, the mother, Aimah אימה. This is represented by the last Sephirah Malkuth, which is a fallen Sephirah. We are, physically speaking, that Malkuth, Assiah, a fallen Sephirah. In relation to the sacred name of God, Iod-Hei-Vav-Hei יהוה, we are that second Hei of the Holy Name, fallen from the holy Iod-Hei-Vav. We took that second Hei out of balance, because, Yesod and Malkuth were once one Sephirah in Eden. The matter that emerges from the womb of the mother, which is called Assiah, matter in action, should be holy. This is how in ancient times it occurred when the children were not created with fornication like the animals, those bodies were immortal. The normal lifespan of those bodies were 2000 years because they were within Eden, the fourth dimension; those bodies were born not from the bestial orgasm but from the power of Kriya-Shakti (willpower and yoga) by feeding ourselves in a kosher manner, knowing how to feed ourselves with that Shakti potential of the food. Not only the food that we eat through the mouth, but what we also eat from Yesod, which is the human Foolasnitamnian sexual act. As it is written:
“And Elohim said, Behold, I have given you every herb bearing (solar) seed, which is upon the face of all the earth, and every tree, in the which is the fruit of a tree yielding (solar) seed; to you it shall be for meat.” - Genesis 1: 29 Sadly, we eat animals, because we began absorbing their Nephesh through the bestial Itoklanos principle, which is for animals.
Sequentially, as you see, as we explained in many lectures, in the world of creation, Briah (בריאה) is where HaSatan השטן appears. That HaSatan השטן, works through the Kliphah קליפה, the peel, through the skin of the fruit, through the shell of the fruit. It is through the Kliphah קליפה, shell or human flesh, that is pleasant to the sight, and that covers our physicality, that Hillel Ben Shahar הילל בן־שחר, the glorious son of the dawn, who is the Latin Lucifer, works. Through Kliphah is how Lucifer became HaSatan השטן and tempted Chavah חוה, Eve, which is directly related with the sexual organs. It works through the left serpent, because remember in the prior lecture we spoke about the three types of serpents. First, the divine serpent Kundalini, which rises in the middle of the spinal column, called the Shekinah, the glory of God, the light of God. That light of God is the Shakti potential of the fruit. When the Gods eat from that Shakti potential, they feed themselves with the apples from the Garden of Hesperides, the golden apples from that garden, but they know how to eat the Shakti potential without spilling the seed of the forbidden fruit.
“There are women who unknowingly accumulate great amounts of Luciferic force. Often these women are not necessarily that beautiful; yet they fall under the service of the Luciferic force. This is why naive male disciples become irresistibly tempted by them; the disciples fight against the temptation, yet the weak end up falling into these women’s atmospheres and fail on their path by fatally submitting themselves to these temptations. Indeed, these women with their Luciferic force hypnotize and attract the weak.” - Samael Aun Weor
It is obvious that humanity, Adam and Eve, did not know how to eat that Shakti potential and instead of eating it, they spilled it. They spilled the seed, the juice of the fruit, etc; they ate it like animals. When they did that, they did it through the left serpent, which is called Obd. When you imagine the caduceus of Mercury, you know that on the right is the serpent Od, which is solar, and on the left is the serpent Obd, which is lunar. This is what Genesis called “good” (Od), “evil” (Obd), the two polarities, which we have in our bodies. Everybody has them inside. They are the two polarities of Binah, the Holy Spirit.
So, when Adam and Eve fornicated, when they ate from the fruit that was commanded to them not to eat in the animal way, they did so through the left serpent, the serpent of procreation which is the Moon, which is the lunar force, related with the sexual organs, called Chavah חוה, the mother of (כל־חי col chai) all living. This is how HaSatan השטן acted through them, because HaSatan השטן is a force that exists, individually speaking, in every one of us. We will state that there are as many HaSatans השטן in the earth as there are people who fornicate. The opposite of HaSatan השטן is Lucifer, who is not a fornicator. The fallen Lucifer is HaSatan השטן. Remember that “lux” is light in Latin and “fer” is fire or carrier. Therefore, Lucifer represents the carrier of the light, which is fire. So that light was shining inside and through us but when we fornicated that Lucifer turned into HaSatan השטן.
We, in other words, are the perpetrators of making Lucifer into HaSatan השטן. HaSatan השטן suffers inside of us because of our actions. Now, HaSatan השטן is black like the carbon inside of us, but before he was a shining Lucifer, that light, the primordial light, Aur, Lux, the first emanation of the unknowable divine. So, the light descended and pulled down with him the 12 lights of the 12 constellations, the tribes of Israel inside of us; the IAO or YEW (Iod-Hei-Vav-יהו) from Atziluth (אצילות) down to the matter but through a sinful matter called Malkuth, that the Bible transcribes as Mitzrahim מצרים, which is Egypt.
This is how the fall of Lucifer with all of the hosts of angels that were with him is represented. When speaking about Lucifer in his shining aspect, we speak about Chokmah, the Son, which is wisdom. Chokmah is that light which is astrologically associated with the zodiac, the twelve constellations, the stars, that the book of Genesis speaks about. When Lucifer fell from the heaven of Briah (בריאה) into hell, he pulled down with him the 12 tribes of Israel; all the light of Judah fell with him into Mitzrahim מצרים, into Egypt in other words. That is precisely the exile of that light into Malkuth.
This is the mystery of the Satanic myth that we read about many times in the Bible, regarding IAO or YEW (Iod-Hei-Vav-יהו) or particles of light from Atziluth (אצילות) being exiled in Mitzrahim מצרים, Egypt.
Listen, physically speaking, it is not as people literally understand this Hebraic Satanic Myth in the bible. Common laymen think that the people of Israel that now live in the Middle East at one time were physically slaves in Egypt... No! That never happened physically, but allegorically. As the Zohar states:
“The expression, "Congregation of Israel," in the first instance, refers to the first born sons of Light (in Atziluth אצילות, the world of archetypes), or, as they are termed in the Book of Job, the (Lucifers) morning stars, who, along with the Sons of Elohim, sang their song of praise at (Briah בריאה) the (world of) creation of the world. In an extended sense, it includes the true children of (Judah, the Solar Absolute) light who have attained unto the Divine Life.” - Zohar
Thus, the reality, the truth, of this Satanic myth is that presently the children of Israel as archetypes of light within all of us, that is, the whole populace of the world, are still psychological slaves of Egypt, yes, we all as souls are slaves of the fallen Sephirah Malkuth Mitzrahim מצרים Egypt, the physical world, the physical body, in which we live. Listen:
“The sexual force has two poles: positive and negative. The positive is the serpent of bronze that healed the Israelites in the wilderness. The negative is the tempting serpent of Eden....
The cephalic-rachis liquid and the semen are the two poles of the sexual energy. The angel has the two poles upwards, towards his head. The common and current human beings and the demons have one pole upward and the other downward. They form the brain with one pole, and they fornicate with the other pole. The Kundalini (the serpent of bronze) of the angel goes upwards; yet, the demon’s tail, the Kundabuffer (the tempting serpent of Eden) goes downwards.” - Samael Aun Weor
Therefore, the battle between Jehovah and the Pharaoh (Satan) is in Malkuth, Mitzrahim מצרים Egypt. Malkuth is a fallen Sephirah, and we all are slaves of it, slaves of this physical matter, because Pharaoh controls the central nervous system from our sinful mind. Jehovah Elohim יהוה אלהים along with Moses, Moshe משה, are seated in the pineal gland, but Pharaoh is seated on the throne of God, the central nervous system and from the brain he controls the refined particles of light, the archetypes of Israel.
“And thou hast said unto Pharaoh, Thus said Jehovah יהוה, My son, My first-born is Israel.” - Exodus 4: 22
All of the 12 tribes of Israel represent the zodiacal light of Chokmah from Atziluth (אצילות). Jehovah יהוה, our Elohim אלהיםinside of us, is Binah, our own particular Elohim, who is concerned with all of its own particles of light, which are embedded, enslaved in matter, in Assiah. That light is bottled in Assiah, in Malkuth, conditioned to the world of matter and action, which is what is called Mitzrahim מצרים, Egypt in the Bible.
So Moses, Moshe משה, came in order to teach us how to liberate those particles from Egypt through the initiations of light and fire. Moses (Moshe משה), a great Avatar, a great messenger, was like other great messengers of the past, such as those about who we read in the writings from India, Krishna and Brahma. There are people in India called “Brahmins”, but they are not true Brahmins in the complete sense of the word, or of its mythological meaning, “Brahmins” are the mouth-born children of Brahma, that become deities that control Maya, illusion. Present Brahmins just represent the people who brought that knowledge at that time through those Avatars. It is the same thing with Moses, Moshe משה. What Moses wrote, what he dictated, was related with the Hebrew language. The problem is, that in this day and age, the Jews that live in this physical world believe that they were slaves in Egypt; sadly, they do not understand that they still are slaves of Egypt. We all are slaves as well, because the Jews or YEWS, are that light of the world of Atziluth (אצילות) trapped in matter.
So as we explained in other lectures, we need to create our own particular Moses, Moshe משה, because Moses, Moshe משה, represents the fiery willpower of the waters of Mitzrahim מצרים. Egypt. That fiery willpower is born in Yesod, grows and develops, and eventually reaches Tiphereth. When it reaches Tiphereth, it is a grown and adult Moses, Moshe משה, or body of willpower. Remember that it is written that Moses, is the son of the fire and the water, Moshe משה; he is born in the world of Yesod. Moses, Moshe משה, was born from the sexual waters of Yesod. Any creation, Briah (בריאה), starts in Yesod as we explained with the movements of the microcosmic star. The stars of Israel descend from the triangle of Atziluth (אצילות) into the duality of Briah (בריאה)which we symbolize by lowering our hands to our shoulders, our Father-Mother in Daath, the two Iods of the letter Aleph. Then, extending our arms and descending, crossing them over Yesod, the world of formation, we pull the stars to the Vav, our spinal medulla, towards our heart, and then Moses, Moshe משה, appears inside of us. Behold, this is a sexual alchemical process.
Moses, Moshe משה, in ourselves is the Causal Body, because the Causal Body is the only body inside of us capable of going from Tiphereth to Daath, even to Atziluth (אצילות) and beyond, to perform the will of God. That is why Moses, Moshe משה, represents the will of God, but the Pharaoh פרעה symbolizes HaSatan השטן, the self-willed, that is performing the will through the Kliphah of matter, through the flesh, which is the vehicle of Nephesh, animal soul.
There are two types of wills that are performed inside of us: the “good will,” which related with the Tree of Good and Evil is when we know how to eat the fruit in the correct way. That type of will is called in Hebrew Ratzon רצון, will of God. This is the will we use when we perform everything under the commands and laws of God. The other will is the self-will, the will that we ordinarily use, related with the shells, related with Klipoth קליפות.
There are many types of Klipoth קליפות (shells) inside of us. In Kabbalah, we say there are three types of impure Klipoth קליפות inside of everybody, related to those three demons that we always name, the three traitors of Christ-Chokmah: Judas, Pilate, and Caiaphas. These three are related with our three brains. Self-will is the way in which these three klipothic forces transform the light of Atziluth (אצילות) for the satisfaction of their own desires, their evil will. Desire is self-will, the opposite of good will. When we learn how to differentiate the good will from the evil will, then we align to the good will and fight against the evil will. This fight is inside not outside.
Through the sexual alchemical work that we have to do, we create our own particular individual Moses, Moshe משה. It is impossible to liberate the particles of light which are trapped in Mitzrahim מצרים (Egypt) without the activities of our own particular individual Moses, Moshe משה, who in many of us is just a seed. When we enter into the path of priesthood, and we learn the priesthood of Yesod, Hod, and Netzach, which is related with the assimilation of the Shakti potential, then that Shakti potential gives birth to Moses, Moshe משה, inside of us, little by little. Remember that, physically speaking, we were a simple sperm in the glands of our father and we were able to penetrate into the ovum of our mother and we developed there 9 months. Afterwards we came out and continued developing in order to reach adulthood. So, this is a process, a natural process of Nature, in order to grow a physical body.
Likewise, the same is true with the development of our own, particular Moses, Moshe משה, within. As a seed, he exists inside of us, but, to reach mastery, to develop that capacity to talk face to face with our own Innermost, our own God, depends upon our development of that Moses, Moshe משה, that we all have within. People think that to see God face-to-face is difficult; if we want to see God with the ego that we have, with all the sins that we have, it is not possible. But, if we create our own particular Moses, Mosheמשה can do it. That is the causal body. Then, dressed with your causal body, we can see our own God and talk to him face-to-face, and ask for his instructions. Then he will command and direct us. We can even go beyond our own inner Elohim and understand that such a divinity within us, came from the Ain Soph, because our own Moses, Moshe משה, is capable of going even to the Ain Soph, in order to see his own Seity, that Seity which is called (the Hei of) HAElohim האלהים, who will send a ray of light, a Malak מלאך, that will enter into Moses, Moshe משה. That ray of light, that Malak מלאך emerges from (the Hei of) HAElohim האלהים; it is a ray of light from the Solar Absolute, which emerges from the Ain Soph the very source of light of the Glorian.
“And the (Malak מלאך) angel of Iod-Havah יהוה appeared unto him in a flame of fire out of the midst of a bush: and he looked, and, behold, the bush burned with fire, and the bush was not consumed.” - Exodus 3: 2
A ray, a Malak מלאך entered into Moses, Moshe משה, when he was before the burning bush, which is also a symbol of the Tree of Good and Evil, the upper and lower Eden. Then, his own Shekinah, from the world of the Ain Soph said:
I am (Aneki אנכי) the Ellahi אלהי (the Goddess) of thy father, the Ellahi אלהי (the Goddess) of Abraham (Chesed), the Ellahi אלהי (the Goddess) of Isaac (Geburah), and the Ellahi אלהי (the Goddess) of Jacob (Tiphereth). And Moses hid his face; for he was afraid to look upon (the Hei of) HA’Elohim (האלהים).” - Exodus 3: 6
And the Theomertmalogos, (the Hei of) Iod-Havah יהוה (the Hei of) HA’Elohim (האלהים) commanded him and said:
I have surely seen the affliction of my Am (עמי) Ma’am (מעם) which is in (the bowels of) Mitzrahim מצרים, and the cry of them I heard from their faces by reason of their taskmasters (their lustful egos); for I know their sorrows; and I am come down to deliver them out of the (left) hand of Mitzrahim מצרים, and to bring them up (to Eden) out of the land (of Nodנוד) unto a good earth and a large, unto an earth flowing with milk and honey (in the fourth dimension).” - Exodus 3: 7, 8
When we want to be born again as the gospel states, such birth starts from Malkuth, the fallen Sephirah, Assiah. We are born again by knowing how to eat, I repeat, how to eat kosher, meaning how to extract the Shakti potential from everything we eat with our mouth, with our head thoughts, impressions, and especially when extracting the Shakti potential of Shiva, the Holy Spirit in the sexual act.
Remember, Moses, Moshe משה, was born in Mitzrahim מצרים, grew up in Mitzrahim מצרים, and from Mitzrahim מצרים Moses, Moshe משה, went up to the superior dimensions, which is the mount of Sinai in the world of Briah (בריאה) and beyond to the Absolute, in order to receive the commandments.
“Go down and liberate the other particles of light that are part of you and part of me but are trapped in the matter there in Mitzrahim (מצרים ) Egypt. Liberate them. I know,” says God “that you need power, I will be with you.” Then Moses says “What should I show them to see that I spoke to you?” “What do you have in your hand? A rod.” A symbol of the spinal column “Throw it on the ground!” And the rod became a serpent. A serpent in the Holy ground of God, Daath, the world of Briah (בריאה). That serpent was the Divine Mother, the serpentine fire within the serpent of brass or bronze. Such was the power of Moses, he took the serpent by the tail and it became the rod again within him, meaning, that the power that he showed as a serpent was in his spinal column, already developed.
And he descended, but Moses, Moshe משה, was not an eloquent speaker so he asked God to have someone else speak in his stead who was more articulate, and God designated Moses’ brother Aaron for this task. And who is this brother Aaron of Moses? Moses, Moshe משה, is in the middle column of the Tree of Life; he is that willpower that emerges from Yesod and travels to Tiphereth, to Daath, to Kether and beyond. It is the only power that can see God. His brother, Aaron, is the right serpent, which we call Od, good. Aaron is not the left serpent, because the left is fallen and in the hands of the Pharaoh פרעה.
The Pharaoh פרעה dwells in the land of Nod נוד, on the east of Eden. The Pharaoh פרעה is the same Cain, the son of HaSatan השטן, who was in the garden and fell, dragging with him that light from the left side, Obd, which is the feminine lunar serpent, into hell. Once in hell, HaSatan השטן transformed that lunar serpent, which is called Ida in Sanskrit, and it became the Kundabuffer organ, the tail of HaSatan השטן, the power of HaSatan השטן in hell. It is Lilith, the serpentine fallen power, the inverted fire, the sinful fire. Thus, Moses, Moshe משה, goes down to confront HaSatan השטן, the inverted fire, which is the king of the world.
Now, listen, Jehovah did not tell him go to HaSatan השטן and insult him, condemn him, or let him know that he is a devil and he will go to hell, etc. If you read the Bible, you will see how Moses (solar will) and Aaron (solar mind) go to (the sinister intellectual animal mind) the Pharaoh פרעה and respectfully told Pharaoh:
“Thus saith Jehovah Elohim יהוה אלהים of Israel (ישראל), Let my people go, that they may hold a feast unto me (as יהוה צבאות Iaoh Tzabaoth) in (במדבר Bamidbar) the wilderness (Netzach, the mind).” - Exodus 5: 1
I come to you, I bring the word of YEW Iod-Hei-Vav (יהו) to tell you that IAO Iod-Hei-Vav (יהו) told me to free my people, the particles of light of YEW (יהו) which are trapped in the matter, in Klipoth (קליפות), which is Nephesh, your sinful animal mind in Malkuth, your kingdom because we want to worship YEW Iod-Hei-Vav (יהו), our individual ElohimTzabaoth אלהים צבאות, in Hod, our heart, and our individual IAOH Tzabaoth יהוה צבאות, in Netzach, our mind.
“And Pharaoh (פרעה, that is, HaSatan השטן) said, Who (מי Mi) is יהוה (YEW Iod-Hei-Vav - יהו), that I should obey his voice to let Israel go? I know not יהוה (YEW Iod-Hei-Vav - יהו), neither will I let Israel go.”
In other words: “I know not יהוה (YEW Iod-Hei-Vav - יהו)” means, the power of IAO is above in Atziluth not here below in Assiah. “I HaSatan (השטן) command here, I am his shadow, and I do know him above but not here below. I know him there in heaven. In heaven he has power, but here in hell I am the boss. And you think that I am going to give you the particles of light just because he said it? Show me your power!” And what did Moses and Aaron do?
“They did so as יהוה (IAOH) had commanded: and Aaron cast down his rod before Pharaoh, and before his servants, and it became a serpent. Then Pharaoh also called to the sages and the sorcerers: now the scribes (intellectuals) of Egypt, they also did in like manner in their passions. For they cast down every man his rod, and they became serpents: but Aaron's rod swallowed up their rods.” Exodus 7: 11, 12
Aaron’s serpent is Od, the good serpent, because it came from the right side of the caduceus of Mercury. HaSatan השטן, the Pharaoh פרעה, was not impressed. “What is the big deal? I can do the same” And he dropped the rod, representing the same force but inverted and all the sorcerers which were with him and follow fornication and black tantra, transformed their rods into fallen serpents, into the Kundabuffer force, the Obd, the fallen serpent.
But what happened then, Aaron’s serpent swallowed the serpents of the sorcerers of Mitzrahim מצרים, (Egypt). In that way, Moses was showing the Pharaoh פרעה, HaSatan השטן that he already has the power of יהוה (IAOH), and no matter what the Pharaoh פרעה does, he already swallowed his power, because if the serpent of Aaron is swallowing all of the Pharaoh’s serpents, that means, that by means of sexual transmutation the right side exerts more power over the left side. But, it is not easy to defeat HaSatan השטן, the king of this world, as you see. After this, Moses performs the 10 plagues, the ten marvels, in front of the Pharaoh פרעה, HaSatan השטן, in order to conquer him. This is the same myth that we find with Michael fighting against the dragon.
The book of Exodus described this fight in a detailed manner, it shows us how Jehovah instructs Moses and how after he commands Moses to do each task in front of the Pharaoh פרעה, Jehovah, comes from behind and works through his shadow, as HaSatan השטן. As it is written, “I will harden the heart of the Pharaoh פרעה, and will not let those particles of Elohim to be set free.”
So as we see here, there is a so called “double-play”; while he is commanding Moses to challenge the Pharaoh פרעה, at the same time he goes into the heart of the Pharaoh פרעה and strengthens his resolve to not let the people go. So, it is the same force, but what is it that such a force wants? What is its goal? Jehovah’s goal is to make of Moses a great being, an archangel, by developing within himself all of those forces, or by absorbing into himself all of that light and shadow, or good and evil, if you want.
That is the goal of creation: to make of us an archangel. An archangel is a being that is beyond good and evil. An archangel is not a slave of good or evil. An Archangel is the one who controls HaSatan השטן, like Michael (“who is like God”), is controlling the dragon. But, if we cannot control the dragon, we cannot become an archangel. Moses is the living representation of an archangel, because after he defeated the Pharaoh פרעה. He went in the wilderness with all of his particles already liberated from the world of Malkuth, from the world of Assiah. But, Lucifer, HaSatan השטן, is a being that not only has control over Assiah; he controls both, heaven and Earth, as it is written in the Bible. After he defeated the Pharaoh פרעה, he absorbed those forces and went into the wilderness for 40 years and you know this very well if you read the Book of Exodus. He was fighting against the forces of Lucifer or HaSatan השטן in the wilderness as well as other forces. These are related with the world of Yetzirah (יצירה).
First, the initiate has to triumph in the world of Assiah, these are the ten plagues in the world of Assiah. After that, with all that power gained, he has to confront other dark powers in the heavens of Yetzirah (יצירה), which the master Samael Aun Weor describes in the Three Mountains. These are other psychological elements that have to be disintegrated until we triumph against the dragon.
“And there was war in heaven: Michael and his angels fought against the dragon; and the dragon fought and his angels, and prevailed not; neither was their place found any more in heaven.” - Revelation 12: 7, 8
Finally יהוה (IAOH) Elohim, Binah, absorbs the initiate completely and makes of that individual a resurrected master, an individual who has defeated himself not only in the Earth but also in the heavens, all of this is related to the consciousness. Let us now talk about the first wonder that Moses and Aaron made in front of the Pharaoh (פרעה):
“Thus saith יהוה (IAOH), In this thou shalt know that I am יהוה (IAOH): behold, I will smite with the rod that is in mine hand upon the waters which are in the river, and they shall be turned to blood.” - Exodus 7: 17
So, Aaron touches the water of the Nile river with his rod, and convert it into blood, so the Egyptians cannot drink the water. Only the Hebrews can drink this certain type of water. What is this a symbol of? Aaron is the one who does this, because Aaron belongs to the right side, the side of good. By touching the river with the Rod means to touch the sexual river by the power of יהוה (IAOH) Elohim. But what is that power? If you remember, the power of the Father is in the breath. When we breathe Aleph, we purify the blood. That blood then goes into the sex, we transmute it, and a transformation of the water of creation into blood occurs, turned into purified blood that will kill the Egyptians, because the Egyptians are the outcome of HaSatan השטן and feed themselves through the waters of fornication, the lustful waters, degenerated waters. An initiate does not drink that water. That is the first miracle.
Likewise we have to do in order to defeat the Pharaoh פרעה who is controlling us right now. By doing this, of course, we develop the aura or Shekinah, which relates to Kether, the crown. This is how we receive the force when we know hot to select and how to eat our food, how to breathe, how to transmute the sexual force and purify it. As we transmute the sexual waters of creation in us more and more, the blood becomes enriched with hormones and those Hashim האשים, forces, of the light, that are in the blood, release against the forces of the Pharaoh פרעה, and they cannot drink it, because lustful egos only drink the waters of fornication, lustful waters.
That is not enough, however. Jehovah enters into the heart of HaSatan השטן and says, “No, we will not let your particles go because I do not know Him, I can do the same thing!” HaSatan השטן performs the same miracle but inverted.
Then, Moses, Moshe משה, starts to work in Yesod. The first miracle of the blood is in Malkuth. It happens in the physical body, but then the next one is related with Yesod; it isin the same physical body, but in relation with Yesod, the vital body, sex, the superior aspect of it.
And יהוה (IAOH) spake unto Moses, Say unto Aaron, Stretch forth thine hand with thy rod over the streams, over the rivers, and over the ponds, and cause frogs to come up upon the land of Egypt. And Aaron stretched out his hand over the waters of Egypt; and the frogs came up, and covered the land of Egypt. And the magicians did so with their enchantments, and brought up frogs upon the land of Egypt.” - Exodus 8: 5-7
It was to multiply the frog, an animal that was sacred in the ancient Egypt of the Pharaohs. The frog represents the lunar forces of life related with the Divine Mother that we have to learn how to transmute. The frog represents the lunar force, the divine force of the Divine Mother, that has to fill our brain. When that brain is fed by those forces, it is when those frogs are released inside of us which acts against the Pharaoh פרעה, because that force is of the Divine Mother and it multiplies inside of us and makes the life of our own particular HaSatan השטן, which is controlling the lunar forces, miserable. We have to perform that miracle with our own particular Moses; we have to learn how to control the frogs, the lunar forces of Yesod.
But then, Jehovah again hardens the heart of the Pharaoh פרעה in order for him to not let the people go. And what happens? Moses performs the miracle of Hod.
And יהוה (IAOH) said unto Moses, Say unto Aaron, Stretch out thy rod, and smite the dust (עפר) of the land, that it may become lice throughout all the land of Egypt. And they did so; for Aaron stretched out his hand with his rod, and smote the dust (עפר opher) of the earth, and it became lice in Adam, and in behemah (beast); all the dust (עפר opher) of the land became lice throughout all the land of Egypt. And the magicians did so with their enchantments to bring forth lice, but they could not: so there were lice upon Adam (in the heart), and upon behemah (intellectual beast).” - Exodus 8: 16-18
Remember: “And יהוה אלהים formed Adam of the dust (עפר opher) of the ground, and breathed into his nostrils the breath of life; and Adam became a living soul.” - Genesis 2: 7
Do you see how this works? The triangle of Yetzirah (יצירה), Yesod-Hod-Netzach, is related with the three brains: the sex, the heart, and the head, respectively.
Hod related to the heart. In Hod we find those particles of astral fire called Hashim האשים, which are the forces in the fruits. These are the forces within the sexual waters than we need to liberate. When we do that, then those particles of fire are released and go up, through Hod, through transmutation, through the Eucharist. The real and true Eucharist is liberated and feeds the heart and goes up to the brain. This is what is called lice, the plague of lice, because lice go into the hair, your head. A simple symbol of those particles of light going to your brain as the finger (אצבע) of Elohim that accuse our animal behavior, and making the life or our intellectual animal life miserable. Because then our mind start receiving from the heart spiritual knowledge hidden within those particles which accuse our ignorance, that does not go along with our intellect. You perceive things that you do not understand, but that intuit with your heart, and that is good. This is the lice, the third plague that is released by Aaron and Moses. But then, the Pharaoh פרעה is hardened further in the heart, because Moses now has to perform the miracle of Netzach.
Netzach is the mind in the head. In Hebrew, this word Netzach נצח written instead with “M”, is Metzach מצח, which means forehead and is related to Netzach (eternal victory) over Cain the animal mind that is born from ereb (ערב the evening, Malkuth). Here is where Moses performs the miracle of ereb (ערב) called the swarm of flies. This symbol can be any kind of insect, but let us say flies. Flies symbolize the hypocrites. Those flies fly up and go against those individuals who claim to be apostles or initiates, but they enter into confusion. Those who are in the right are in the morning, boquer (בקר), and those who are in the left are in the evening, Ereb (ערב).
“I know thy works, and thy labour (in the morning-boquer בקר ), and thy patience, and how thou canst not bear them which are evil (in the evening-erebערב): and thou hast tried them which say they are apostles, and are not, and hast found them liars.” - Revelation 2: 2
If a swarm of bees or flies are present in front of us right now, they will attack our head, our forehead. In the same way, we will say that our wisdom, the knowledge of Daath, annoyed those individuals that are hypocrites, scribes, and Pharisees, that sit on the seat of Moses, the pineal gland, the mind, and proclaim to be real apostles, but they are not because they do not know how to control the mind. To control the mind, is to control the evening, the swarm or forces of mosquitoes in the mind of hypocrites.
Here, we are giving this knowledge, and, like the flies, this knowledge can act on the mind of many hypocritical people and irritate them, bug them. This is the other plague that bothers the mind of our own in particular individual HaSatan השטן and the HaSatan’s of other people. But even with this act, the heart of the Pharoahremains hardened.
Then, Moses enters into the world or triangle of morality or ethics. This begins with Tiphereth. Again, if we look at this triangle, Tiphereth-Geburah-Chesed, you also place within it the three brains: sex, heart, and mind: Tiphereth relates with sex, Geburah with the heart, and Chesed with the head. The next plague is pestilence, Tiphereth, where we find the Holy name of God, which is willpower, because here is Moses. Moses himself is in Tiphereth the center of the Tree of Life. The Bible says this in relation with this plague of pestilence.
“Behold, the hand (Iod) of Jehovah יהוה is upon thy cattle which is in the field (Shaddah שדה), upon the horses, upon the asses, upon the camels, upon the oxen, and upon the sheep: there shall be a very grievous pestilence” – Exodus 9:3
How do you interpret this? Physically, literally it is easy to understand, but psychologically, esoterically,this means the hand (Iod in Hebrew) of Jehovah, which is the phallus, the sexual virility, the sexual power of Tiphereth, which is in the willpower, the good willpower of God against all the forces of Shaddah. Shaddah is Yesod, all the seeds that are devolving. All those seeds that are animal, which enjoy the orgasm, will be destroyed inside of you. That is what your HaSatan השטן commands, namely, the horses, the asses, the sheep, the camels, the cattle, etc, because all of them fornicate even in the good way. But the power of God inverts this, and now the light has to go up, in order to extract that power from those animals, forces, that you command and they will die because without the forces of God, no animal can live within you. This is how the animal’s sexual power starts to die within; as in the initiate, likewise within you, with that control. Remember that the hand of Jehovah is the Iod, the phallus of God or the willpower of God, the virility in other words.
But even when the initiate is gaining power over his own particular HaSatan השטן at that level, even when his HaSatan השטן has no power over the animal forces of Shaddah or demonic forces of Yesod, of the sexual power, still the Pharaoh פרעה says: “I won’t let your people go!” Because there are still other forces that Moses needs to conquer and God wants him to conquer them. This is struggle of the initiate in the path when he disintegrates an ego, and still finds yet another and another. He says “When am I going to win this battle against HaSatan השטן? He has legions!” The consciousness is trapped in it. Moses then proceeds to work with Geburah.
Next he takes the dust of the Earth, or better said the ashes, of certain places and it goes into the flesh of the Egyptians, like boils, ulcers. Geburah is the law and if you place that Geburah in your heart, you can see how the sun, the solar force, acting through the law acts. This is the way in which the initiate suffers very painful situations because of his karma. There are certain elements within us that need to suffer. When you have boils in your flesh, you suffer, that is physical suffering because of your mistakes. Anger, for instance, that is the hands of HaSatan השטן, when you try to control it, it goes out and destroys your liver and you develop ulcers even physically we can prove that. That fire of anger really destroys you inner organs and even your flesh, this is the type of karma that people in this day and age are suffering from because they do not know how to control HaSatan השטן and his legions.
So then, by controlling Geburah, we control the forces of Hod, which are the fire. Though we are suffering the karmic consequences physically, on the path of the Bodhisattva, HaSatan still says “I will NOT let your people go!” You want to continue liberating your essence and you discover that you have to suffer in Chesed. There you find the plague of hail mingled with fire. This means Chesed mingled with Geburah, the same karmic force. Water is Chesed related with moral and emotional elements that we have karmically related with fire in Geburah. What you suffer physically in your liver because of your anger, now you have to suffer emotionally in your heart because of your head, because Chesed is the head in the cerebrospinal nervous system. That hail and fire in combination is physical and emotional karmic pain, due to the transgressions of the law in this life and past lives. By undergoing that type of suffering voluntarily and because you are fighting against the Pharaoh פרעה by your own will, and you are following the will of God, still the Pharaoh פרעה has unbreakable will, he says “OK, we reached Chesed, but we have three more Sephiroth to go above. I will not let your people go!”
And the fighting against HaSatan continues in Binah, which relates to the next plague, the locusts.
Locusts are released by the power of Jehovah Elohim, Binah. In relation with this plague we will say that Moses did this.
“And he (Moses) opened (Yesod) the bottomless pit (of Klipoth); and there arose a (libertine) smoke out of the pit, as the smoke of a great furnace (of libertine sexual fire); and the sun (of understanding, Binah in the pineal gland) and the air (of intellectualism) were darkened by reason of the (libertine) smoke of the (ardent sexual) pit (that penetrated within the central nervous system). And there came out of the (libertine) smoke locusts (insatiable lustful entities) upon the earth (the physicality of the fornicators): and unto them (the insatiable lustful entities) was given (karmic) power, as the scorpions of the earth have (sexual) power. And it was commanded them (the insatiable lustful entities) that they should not hurt the grass of the earth (grass is the flesh -עור aur- of the earth, that transforms solar light -אור aur - and becomes cattle's food and cattle represents Malkuth, our physicality, then not hurt the grass means not hurt the flesh of those who feed their soul with solar light), neither any green thing (sense that perceives solar light), neither any tree (any solar body of the initiate that is born in the light and for the light); but only those (fornicator) men which have not the seal of God in their foreheads (that is, which have not seminize their brain, Metzach). And to them (those insatiable lustful entities) it was given that they should not kill them, but that they should be tormented five months (in Klipoth, hell, with kamaduro and karmasaya): and their torment (or agony of their second death in Klipoth) was as the torment of a scorpion, when he striketh a (fornicator) man. And in those days (in Klipoth-hell) shall men seek (the second) death, and shall not find it; and shall desire to die, and (the second) death shall flee from them (until they pay their karmic debts of kamaduro and karmasaya). And the shapes of the locusts (or insatiable lustful entities) were like unto horses (fierily inhaling and exhaling their libertine engulfed stench) prepared unto battle; and on their heads were as it were crowns like gold, and their faces were as the faces of men (because they were intellectual animals). And they had hair as the hair of (two) women (lilith and nahemah), and their teeth (Shin-fire) were as the teeth (Shin-fire) of lions (of karma, reary to torment them, their creators).
And they had breastplates (puffed up with arrogance and self-importance), as it were breastplates of iron (as the valkyries from Geburah); and the sound of their wings (thoughts) was as the sound of chariots of many horses (fierily inhaling and exhaling their libertine engulfed stench) running to battle. And they had tails (animal instincts) like unto scorpions, and there were stings (venoms) in their (kundabuffer) tails: and their power was to hurt (fornicator) men five months (karma). And (in Klipoth) they had a king over them, which is the angel of the bottomless pit, whose name in the Hebrew tongue is Abaddon, but (in Yesod, the venerable Microcosmic Chaos of sex out of which - Kabbalistically – is explained how the human being is formed,) in the Greek tongue has his name Απολλυων Apollyon." Revelation 9: 2-11
Those locusts are released inside of you and outside of you. Of course, this relates with the knowledge that we are giving, the doctrine that we are giving, and the knowledge that is multiplying inside of you in order to destroy all the vegetation, all that which is related with your own particular HaSatan השטן until all of those Hashim האשים or Shakti potential of the powers related with your ego, even with your personality, is removed from you by those swarm of locusts. This develops inside of you understanding, comprehension, a type of understanding and comprehension that will allow you to know and interpret what you receive inside. Many people read the passage of the Bibles and think that literally there were locusts in Egypt as they think in this day and age, they think the symbol of these locusts represents helicopters; but this is a knowledge that was delivered through that myth for the initiates in order to know what they have to pass through if they take the direct path.
But then again, the Pharaoh פרעה says “No, I will not let thy people go!”
“And Jehovah said unto Moses, stretch out thine hand toward heaven, that there may be darkness over the land of Mitzrahim (מצרים) Egypt, even darkness which may be felt... and there was a thick darkness in all the land of Egypt three days.”
In other words:
“And the fifth angel poured out his vial (his knowledge and wisdom) upon the seat of the beast (the intellect); and his kingdom was full of darkness; and (when they saw their ignorance) they gnawed their tongues for pain, and blasphemed the God of heaven because of their pains and their sores, and repented not of their deeds.” - Revelation 16: 10, 11
Or as the Gospel of Matthew also states:
“Now from the sixth hour there was darkness over all the land unto the ninth hour.” – Matthew 27:45
Egyptian darkness is a mystery. Master Samael Aun Weor states about the Egyptian darkness.
“Egyptian darkness is an allegorical, archaic phrase. The Egyptians when they covered themselves with their mantle and closed their eyes to the physical world remain in darkness to the world, but in the splendors of the light of the spirit.” – Samael Aun Weor, The Perfect Matrimony
So that is the meaning of Egyptian darkness. When, as we are now physically, we are in the darkness of Mitzrahim מצרים (Egypt), where spiritually we do not see anything, we do not want to comprehend anything. But, when we cannot understand what is outside and we close our eyes in meditation, then the light of the spirit shines in us and we see the light, the truth, hidden within those particles of Chokmah, in the right hemisphere of the brain. Such is the miracle related with Chokmah, darkness. Remember, we spoke about darkness in relation with the light. It is stated that Chokmah is darkness or as the Egyptians say, Osiris is a dark God. That darkness is incomprehensible to those that do not know the path; indeed, it is comprehensible only to those who open the internal sight, those that see the light of the three particles of Atziluth (אצילות) and beyond which is the Ain Soph Aur. Such people see that light while the physical eyes are closed, but when the laymen close their eyes, they only see Egyptian darkness. Or as Jesus said:
“The light of the body is the (pineal) eye: if therefore thine (pineal) eye be perfect, thy whole body shall be full of light. But if thine eye be evil, thy whole body shall be full of darkness. If therefore the light that is in thee be (of the left) darkness, how great is that darkness!” - Matthew 6: 22, 23
When we reach that level, physically speaking, our spiritual sight is opened in our physical body, HaSatan השטן is only one step away from being destroyed in Mitzrahim מצרים (Egypt), thus, HaSatan השטן as the Pharaoh פרעה says to Moses:
“Get thee from me, take heed to thyself, see my face no more; for in that day thou seest my face thou shalt die. And Moses said, Thou hast spoken well, I will see thy face again no more.” - Exodus 10: 28, 29
“And Jehovah said unto Moses, Yet will I bring one plague more upon Pharaoh (פרעה), and upon Mitzrahim (מצרים ) Egypt; afterwards he will let you go hence: when he shall let you go, he shall surely thrust you out hence altogether.....
And Moses said, Thus saith Jehovah, About midnight will I go out into the midst of Mitzrahim (מצרים ) Egypt: And all the firstborn in the land of Mitzrahim (מצרים ) Egypt shall die, from the firstborn of Pharaoh (פרעה) that sitteth upon his throne, even unto the firstborn of the maidservant that is behind the mill; and all the firstborn of beasts. And there shall be a great cry throughout all the land of Mitzrahim (מצרים) Egypt, such as there was none like it, nor shall be like it any more.” - Exodus 11: 1, 4-6
If we read this literally we may be lead into confusion. Who is the first born? The first born is Kether. We are reaching the last of the wonders. Kether is the first emanation, the first born, which leads us to Chokmah, the first in the Book of Genesis; Berashyth Chokmah, the “beginning of wisdom” as it says in Psalms. The beginning of wisdom is the fear of Iod-Hei-Vav-Hei. The name of Iod-Hei-Vav-Hei appears in Chokmah. So the beginning of wisdom is to fear the first begotten of Kether, which is that wisdom which is Lucifer, the light Iod-Hei-Vav-Hei. But who is the one who is the first born of the Pharaoh פרעה, who is Cain, HaSatan השטן, the animal mind? That first born is Tubal Cain (תובל קין), the evolving animal mind, the first born of Tzila (צלה), the maid servant of the Pharaoh פרעה. And who is the maid servant of the Pharaoh פרעה? She is Obd, the left serpent that allowed him to fornicate; the evil will. And who is the first servant of the cattle? The cattle are related with the forces of the Shedd Naamah (נעמה) or Nahemah in Yesod, sex. The three brains are named there. The Pharaoh פרעה, the first born in the head, the maid which is in the heart, which the weak son, and in the sex. Christianity calls these three: Judas, sex; Caiaphas, heart; and Pilate, mind. Those have to be destroyed. They are the first born or the three impure Klipothic forces that we all have inside, the three lunar forces of the protoplasmic bodies that we carry inside that we bring from the animal kingdom.
In the animal kingdom, these three particles were fornicating, now in the level in which we are, fornication is the shame of HaSatan השטן, the shadow of God. When we come to this moment, at the end of Assiah, Mitzrahim מצרים (Egypt), and we go out in the Exodus, we have to defeat those three first born particles of HaSatan השטן inside of us. They have to be disintegrated, they cannot be purified. We have to disintegrate them.
Then, when they are all disintegrated, all the particles of fire, Hashim האשים, the Jewdi or the Jews, those fires inside of us, unite with Moses. Then, Moses becomes Moses-Tzabbaoth, the army of Moses, as he leaves Egypt to confront other dangers, because that Moses needs to triumph and go to the mount of Sinai to descend with the horns of Lucifer shining in his forehead. These horns are the sign that shows that he triumphed over the dragon. But in order to do this, he has to travel with all of those particles, and be careful, because there are still other forces to be aware of. Those forces do not belong to the Pharaoh פרעה, who was defeated completely. We will say, at this level, the Pharaoh פרעה was absorbed by Moses and Moses can now be seen as a combination of Moses and the Pharaoh פרעה, together. Both going further in order to triumph and become one with the forces of Lucifer.
Questions and Answers
Audience: Would you say that this myth is related with other mythologies like Greek Mythologies, etc.
Answer: You asked if the story of Moses is related to other myths like Grecco-Roman myths about the descending into the world of Pluto in order to liberate Persephone? Yes, it is the same myth. First, the initiate has to conquer hell in the world of Assiah. To do that is a great task. For that, of course, you need to enter into the initiation, because this is how the Bible describes the ten wonders that Moses performed in front of HaSatan השטן that, in this case, is very hidden, and relates to the Pharaoh פרעה.
Nevertheless, I am not stating here that all the historical Pharaohs of Egypt were HaSatan השטן. No! What we are stating here is that all of the Pharaohs of Egypt possessed the power of Assiah, because they conquered their own individual particular HaSatan השטן, just as Moses did.
As I said, Moses absorbed his own Pharaoh פרעה and became a Moses-Pharaoh משה-פרעה, a king (Melek מלך) or an Angel (Malakמלאך) of Egypt, because to defeat the king (Melek מלך) of Egypt is to reign over the king (Melek מלך) of Egypt, to dominate our evil Nature by will and become an Angel (Malakמלאך ). This is the mystery of Moses.
All the Pharaohs that were before him were of course kings (Melekim מלכים) that were fighting against the dragon; that is how they became Pharaohs or Angels, Malakim מלאכים. But in Moses’s own doctrine, since he emerged from the decadence of Egypt into Jerusalem, he also fought against the negative forces that were within him, which were represented by the Pharaoh פרעה. It is as we were to say, for instance in our times, any president or king (Melek מלך or Molok ) represents the head of the negative forces that all of us are entangled in, and that within which we are degenerated. If we defeat ourselves, we could symbolically say that, in my time I defeated the president of the United States. This does not mean I was fighting against the president as a terrestrial person, literally, but fighting against myself, the negative forces within me which we could represent with the head of any nation of this time, just as in the example of Moses. For instance, if I lived in the United Kingdom, we would say I was fighting against the Queen or evil nature. This is how we interpret the Holy books.
Question: Is this lecture basically a description of the first initiation of the major mysteries?
Answer: The first initiation of the major mysteries describes only part of this story, because in order to do what we explained here, Moses has to be born inside. Moses is born in the 5th initiation of major mysteries. So before Moses reaches adulthood, we have to work in the 4th, 3rd, 2nd, etc. This is not the first initiation of major mysteries, but the first work that the initiate has to perform with his own Moses. The 1st initiation of major mysteries is the beginning of the elaboration of willpower, which is represented in the Bible by Isaac. So, Isaac has to be born in us, Jacob has to be born in us, Joseph has to be born in us, so that Moses can be born in us. This is an initiatic process. Moses is the outcome of all the other forces. So, when you see Moses, within him is Jacob, within him is Joseph, because it is written that when Moses left Egypt, he took the bones of Joseph with him. It is not that he dug and took the bones in a coffin with him. No. It means that all of those values of Joseph were developed inside of him already, and because he developed the values of Jacob within him is Isaac and Abraham; indeed, all of those forces, those archetypes were within him. Moses is the final outcome of Genesis.
Question: How do we become an initiate?
Answer: By initiating your path. Initiation means to start. How do we start? We start by eating kosher, kabbalistically speaking; meaning, everything that you do, everything that you think, everything that you feel, has to be with God. The main thing that you have to do with remembrance of God is the sexual act. In the moment that you are in the sexual act, you need to feel with God, and transmute, in order to eat the fruit of the Tree of Good and Evil like God, to eat it in the good way, not in the Satanic way, because that is the way of the animals. That is the way that everybody eats it. Such is the beginning of initiation. This is because every initiation begins in Yesod, the 9th sphere, says the Master Samael. Here is where everybody is tested. This is where you find the door of initiation.
When we learn how to eat from the Tree of Good and Evil in the correct manner, when we liberate the particles of God within, then we start the path. Of course, we have to also learn how to liberate those forces in the heart, by controlling our negative emotions. Likewise, we have to learn, through meditation, how to liberate those parts of our psyche which are trapped in all those egos that we have within, in the world of Klipoth קליפות. That is initiation: the three factors of the revolution of the consciousness. It is to learn to stop being an animal, in different degrees, and to become human in different degrees, until we reach that Adam made into the image and likeness of Elohim,which is represented in Moses, one with powers over Nature.
Question: Can you explain “powers of the kingdom be ye under my left foot and in my right hand.”?
Answer: The question is about the invocation of Solomon. The powers of the kingdom are the kingdom of Malkuth, under my left foot, you see the left is the side through which we fell. To have “powers of the kingdom under my left foot” means to control them. And “in my right hand,” which is the right or the two polarities of good and evil. This is precisely in the invocation of Solomon: “powers of the kingdom be ye under my left foot and in my right hand.” That is the controlling of those forces... but we are fornicators, those dark powers of the kingdom are not under our left foot but on top of our head, unfortunately. We have to transmute, in order to control them, all the negative forces of Klipoth קליפות, and the right hand is God himself, and HaSatan השטן is the left. You have to know how. Here is where you learn.
Question: Are you an initiate when you are pursuing God?
Answer: Well, to be an initiate really is to begin in Yesod. That is the truth. To have the yearning for following God is good, but it is not enough. There are many people who are “good people,” but that good element is related with Klipoth קליפות, better said, the way in which they are good is very convenient to HaSatan השטן. There are many Satans inside of us that are “good,” or seem good, but they are not on the good side of God. To do good in the sight of God is to accomplish his commandments, and start by not eating the sexual fruit in the bestial way. That is the beginning, because the beginning of the fall of Adam was the orgasm. That was when we started to follow HaSatan השטן and we fell into Mitzrahim מצרים, Egypt. If we continue spilling the seed, eating the fruit in the way that HaSatan השטן teaches to the animals, we are not initiates of God, but following the left path of HaSatan השטן. In order to follow God, we have to go to the right, and this is how we learn how to transmute our sexual force. This is the beginning in order for those hopes and longing of the heart to become concrete; they cannot remain only as good intentions.
Understand, through the bestial orgasm of Naamah (נעמה) or Nahemah, the soul of fornicators is separated from the atom of the Holy Spirit in the pineal gland, their heaven, and creates Cain in their brain; they then descend through their spinal medulla, and from it into their sympathetic nervous system, thus, dressed with kama rupa or body of animal desires they become inhabitants of Nod נוד, the inferior emotional center. Thus, under the command of the queen of the night, Lilith, and by means of the bestial Itoklanos principle, their linga sarira (vital body) and sthulla sarira (physical body) take the shape of intellectual humanoid beasts.
Now, if any of us want to enter into the blessed human state in the pineal gland and to unite with the Holy Spirit, we have to penetrate our spinal medulla through the door of Yesod, sex, in order to be born as Moses, and then penetrate into Tiphereth, by means of the fifth solar internal initiation, and to reach the pineal gland again, in order to receive the commands of Jehovah Elohim, the Holy Spirit. As Moses we must descend into our brain and confront our Cain, our Pharaoh, King of Assiah, klipoth, the infernal worlds, and liberate the particles of light or people of Israel who will serve us as stepping stones for our ascension into the world of Yetzirah, Eden (the promised land) to then go with them as Moses Tzabaoth, to Aelohim, the Unmanifested Father into the Solar Absolute, the Ain Soph Aur.
Question: When someone is actually an initiate, what does that mean?
Answer: How do we define what an initiate is? Well, somebody that initiates the path. The path, the question is, what is an initiate in itself, right? It is someone who works with the three factors of the revolution of the consciousness. To work with transmutation, with the annihilation of your animal ego, and performing good for humanity in different levels. That is a white initiate, because we find also black initiations and initiates that perform the contrary, on the left side. They awaken in evil and for evil. So, there are two types of initiates, white and black, the ones in the light and the ones in the darkness, the ones following God and the ones following His shadow; the good will and the evil will. We are in the middle. We have the freedom to choose: Going up or going down. We are in Assiah, in Malkuth, in the physical body. The doctrine is given to you. You can either go up or down. Up is the Tree of Life, down is the shadow of the Tree of Life, called Klipoth קליפות. Both sides are inside of us. The Zohar explain this as follows:
“And you my flock, the flock of my pasture, are Adam, and I am your Elohim אלהיכם, said Adonia Jehovah אדני יהוה.” - Ezekiel 34: 31
Meaning, you (who build the Soma Heliakon) are called by the name of Adam (אדם). This, however, does not apply to the idolatrous nations (or fornicator Goyim גוים).”
Every living spirit (Chesed, Geburah, Tiphereth) is therefore called Adam, for it (the Monad) is a divine emanation of which the body (the Soma Heliakon) is a raiment or covering, as it is further written: "Thou hast clothed me with skin of flesh" (Job 10: 11), showing that (the Soma Heliakon) the flesh of humans is only a garment, and does not constitute HaAdam.
Now, the souls that became incarnated on the earth plane in animals are (Nephesh) in form similar to the garment that covers them, some of them being pure (evolving) animals as mentioned in scripture, the ox, the sheep, stag, wild goat, giraffe and others (with human shape).
Those souls who have been created (through sexual alchemy) and appear as Adam take upon them the human shape (in their astral, mental and causal bodies) and are called human souls, whilst the tens (with human shape who are name Goyim גוים, have) "flesh of beast" signifies that the soul that has incarnated in this (human) shape has the name, the qualities and nature of a beast. For instance, the ox is a soul residing in an ox form, the flesh being its garment. This same applies to the rest of animals, and as idolatrous nations (with human shape who are name Goyim גוים) are not in scripture called Adam, so those impure souls (who reproduce through the bestial Itoklanos principle, that is, through the orgasm) have nothing in common with the truly human being.” - Zohar
Answer: What would working on the ego day and night mean? How do we disintegrate an animal ego of, for instance, of self-esteem, that is bothering us, as in this case of Master Samael who was working on his ego day and night until it was disintegrated? We have to understand that certain egos are related with certain forces of karma, certain elements that we have, especially self-esteem in the heart. They cannot be disintegrated until we suffer the consequences that we originated in past events, past lives, which are related with self-esteem, where you want to be loved but there is hatred against you. That is in relation to the boils or the ulcers that are released when the ashes are thrown into the air. You have to suffer the consequences of certain elements in you. The particles of God within you do not suffer that because they are free, they are pure, but the elements that we have that are trapped within us suffer, and we suffer because of that.
So, self-esteem is very much related with this, because many of us suffer because of self-esteem. Self-esteem is the root of many egos. The root of anger, root of hatred, root of lust, and many other egos that we have within which are entangled in it. In order to disintegrate these types of ego, you need to comprehend and understand how that ego is related with other psychological aggregates. You cannot discover these defects without your relationships with the people around you, with your family, friends, etc. You need to be attentive, day and night, not only in this plane but in the internal planes. Of course, to be working in the night implies going out of your body and studying your dreams. When you are comprehending an ego, do not be confused because that ego can be related with other egos, other aggregates. Remember that if somebody insults you, you feel hurt and if you react with anger, that is anger rooted in your self esteem, but if you do not respond in that way and retain that, and you remember that pain, that is resentment rooted in self esteem. “After all the good that I did to her, she did that to me!?” To comprehend these elements requires a lot of meditation and observation in our daily life; and, we will know if that negative psychological elements remains within us, by being attentive and studying ourselves in our daily life, and in our dreams.
Thank you very much.
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